Scott
will discuss this article and answer audience questions on Ep.
149 of Ask
the Inspector.“Layan,”
Mohammed Salem Hamada, the relative in Germany who placed the call
later recounted, “told me that her father and my aunt—her mother
is my aunt—were shot and they are all dead. She said the IDF
[Israel Defense Forces] soldiers were shooting them and she also told
me that the tanks are getting closer to them.
Layan explained that she
had been shot in the leg, as had 6-year-old Hind. Layan told Mohammed
that “she didn’t know how bad the injury or injuries were because
she was covered—all of them were covered—in blood.”
Layan then handed the
phone to Hind, who told Mohammed “Please help me. Please come and
rescue us. Rescue me.”
Mohammed broke down. “I
was literally crying because I was unable to do anything, and I think
all of my family were in the same situation.”
His wife took the phone
away from the sobbing man. “Sweetheart,” she told Hind, “don’t
be scared, God loves you and he will take care of you.”
“Ok,”
Hind replied, quietly.
At around 2:40 pm, a
representative from the PRCS contacted Layan.
Layan answered the phone.
“Hello?”
“Hello
dear,” the operator responded.
“They
are shooting at us,” Layan said. “The tank is next to me.”
“Are
you hiding?” the operator asked.
“Yes,”
Layan replied, “In the car. We are next to the tank.”
The conversation was
interrupted by the sounds of gunfire, and the screams of 15-year-old
Layan as she was shot to death by Israeli soldiers.
A few minutes later the
PCRS operator called the number again.
Six-year-old Hind
answered.
“I
am so scared,” Hind said. “Please come. Call someone to come get
me, please.”
“Shall
we recite a verse from the Quran together?” the operator asked,
trying to calm the little girl down. “We can recite some verses and
say some prayers. What do you think?”
Hind responded by
reciting a passage from the Quran.
“Good
job,” the operator replied. “You have it memorized.”
“Please
get me out of here,” Hind said, but the operator could not
understand her.
“What
was that you said, my dear?”
“Please
get me out of here,” Hind repeated.
Hind
Rajab
The PCRS was frantically
trying to coordinate with the IDF to get permission to dispatch an
ambulance to the scene to rescue Hind. Around 4.30 pm, permission was
finally received, and after agreeing upon the route the rescuers
would take (the Israelis provided the PCRS with a map showing the
route), an ambulance and two paramedics—Yusuf Zeino and Ahmed
al-Madhoun, departed, heading to the Tel al-Hawa roundabout.
To help calm Hind, the
PCRS operator connected the young girl with her mother.
“I
miss you, Mama,” Hind told her mother.
The mother tried to calm
her, but as the medics closed in on the site, the PCRS operator took
over the call, to guide the rescuers to her.
Hind’s last words to
her mother were “Don’t leave me, mama. I’m hungry. I’m hurt.”
The operator asked about
the status of the other passengers in the vehicle.
“I’m
telling you they’re dead,” Hind replied.
Around 6 pm, Yusuf Zeino
and Ahmed al-Madhoun arrived at the scene, inching there way forward,
toward the black Kia, which was in sight. “I’m nearly there,”
Zeino told the PCRS dispatcher.
“The
tank is next to me,” Hind told the PCRS operator. The fear in her
voice was palpable. “It’s coming towards me.”
Yusuf
Zeino (left) and Ahmed al-Madhoun (right)
Zeino reported that the
Israelis were targeting them with laser sights, the green dots
dancing around their bodies and the ambulance.
“It’s
very, very close,” Hind said, her voice a whisper. “Come and take
me.”
At that moment, the sound
of gunfire and explosion erupted from the phone held by the PRCS
operator, before the line went dead.
Yusuf Zeino and Ahmed
al-Madhoun were killed by a tank round which blew up the ambulance
they were riding in.
Hind Rajab was killed by
a final burst of machine gun fire.
Given the scope and scale
of Israeli intelligence collection taking place in Gaza, there can be
no doubt that the IDF was monitoring the phones used by Hind, the
medics, and the PRCS.
They heard young Hind’s
pleas for help.
They heard the rescuers
arrive on the scene.
And they murdered them in
cold blood.
There
is a
video that
has been posted online by an Israeli journalist, Yinon Magal, showing
Israeli soldiers dancing arm in arm, chanting, “I stick by
one mitvah [note:
a ‘good dead’ which has a practical benefit for the person who
does them as well as for the entire world], to wipe off the seed of
Amalek.” The soldiers then continue. “We know our slogan, ‘there
are no uninvolved civilians in Gaza.’”
The “seed of Amalek”
had to be destroyed.
And so young Hind Rajab
was murdered, together with six members of the extended family, and
two brave paramedics who were dispatched to save her.
Samuel,
Israel’s last Judge
The
False Prophet
“I
watched in glee while your Kings and Queens fought for ten decades
over the God’s they made…”
It was literally a deal
with the devil.
Hannah, the first wife of
Elkanah, was barren. Her inability to mother a child was a source of
great emotional duress for her. During her family’s annual
pilgrimage to Shiloh, the sight of the tent tabernacle of Moses,
where the Ark of the Covenant was housed, Hannah prayed at the
entrance to the sanctuary for God to bless her with a child.
Eli, the High Priest of
Shiloh and the Judge, or spiritual leader, of the Jewish people,
overheard Hannah’s prayers, and questioned her reasons for praying
so. After hearing Hannah’s pleas, Eli told her, “Go in peace and
may the God of Israel give you what you have asked him for.”
Hannah became pregnant,
and gave birth to a son, whom she named Samuel. Hannah took Samuel to
Shiloh, where she turned him over to Eli to be raised as a holy
person.
The Book of Samuel, in
the Old Testament, lays out the story of Samuel’s birth and how he
found himself in the service of Eli in riveting detail. There is one
problem, however—it is a false narrative.
Eli
watching Hannah pray to God for a child at the Tabernacle in Shiloh
The Old Testament
portrays Shiloh as a religious site of great sanctity and import,
where the tabernacle of Moses had been in place for centuries. Those
charged with overseeing the Tabernacle where the Ark was kept were
exclusively drawn from the lineage of Moses, and in particular his
son, Aaron.
The problem is that
Shiloh was not the original site of the Tabernacle. And herein lies
the source of controversy. According to the Jewish Torah, the
original site of the Tabernacle was Mount Ebal, near modern day
Nablus. And yet the Jewish Torah provides no understanding about how
and why the Tabernacle was moved to Shiloh.
There is, however, a text
known as the Samaritan Pentateuch, which Samaritans and historians
believe pre-dates the Jewish Torah and, as such, should be considered
the authority on certain matters, such as the location of the
original Tabernacle, which the Samaritans hold to be Mount Gerizim, a
height located adjacent to Mount Ebal. And, unlike the Jews, the
Samaritans have a vivid story about how the Tabernacle was moved from
its place of origin (Mount Gerizm) to Shiloh—Eli did it.
According to the
Samaritans, Eli, at the time a relatively young man of 50, carried
out a coup of sorts against the High Priest of the Tabernacle, Uzzi
ben Bukki. After conducting sacrifices and burnt offerings in
violation of religious law (such as burning the meat without salt),
Eli was excommunicated. In a pique of anger, Eli—who at the time
served as the temple treasurer and had in his possession the wealth
of the Tabernacle—lured away a sizeable number of Jews, taking them
and the Ark of the Covenant to Shiloh, where he established a new
Tabernacle.
Eli allowed his two sons
to desecrate the Tabernacle—they got drunk, stole offerings from
the faithful, and had sex with the virgin women who served the
Tabernacle. According to the Jewish Torah, God cursed Eli and his
sons. The sons were defeated in battle with the Philistines, during
which time they lost control of the Ark of the Covenant, which they
had carried into battle to boost the morale of the Israelites. Upon
learning of his son’s deaths, Eli too expired.
Samuel, the son of
Hannah, took over as the High Priest of Shiloh.
But there was a
problem—Samuel comes from the tribe of Ephraim, and as such is
prohibited from serving as a High Priest, or Judge, of Israel.
The Jewish Torah attempts
to overcome this issue by reconstructing an obviously false lineage
for Samuel—part of the same biblical re-write that moves the
Tabernacle from Gerizm to Ebal, and from Ebal to Shiloh, without
adequate explanation.
How does this relate to
Amalek?
In the Book of Samuel, it
is Samuel who oversees the transfer of religious authority from the
Judges to the Kings—at the insistence of the people, not the
command of God. And it is to Saul, the first Hebrew King, that
Samuel, claiming to be speaking on behalf of God, commands Saul to
kill every person in Amalek, a rival nation to ancient Israel.
“This
is what the Lord Almighty says,” Samuel tells Saul. “‘I will
punish the Amalekites for what they did to Israel when they waylaid
them as they came up from Egypt. Now go, attack the Amalekites and
totally destroy all that belongs to them. Do not spare them; put to
death men and women, children and infants, cattle and sheep, camels
and donkeys.’”
This is the biblical
reference which Benjamin Netanyahu drew upon when he exhorted Israel
to “remember what Amalek has done to you, says our Holy Bible.”
And
this is the passage that the dancing IDF soldiers base
their mitvah on.
How so very religious of
them all.
But when Samuel spoke to
Saul, he was not speaking the words of God, but the words of an
usurper, a false prophet who had inherited a corrupted Tabernacle
from a fallen priest.
God did not order Saul to
kill the Amalekites.
Samuel did.
And Samuel couldn’t
speak on behalf of God.
Because he was not an
anointed priest.
And what else does the
Bible say about Samuel?
After Samuel’s passing,
King Saul sought to draw upon his wisdom regarding a looming battle.
Instead of praying to God, however, Saul sought out a witch in Endor.
She summoned the ghost of Samuel, who then prophesized Saul’s death
in battle.
The
Witch of Endor summons the ghost of Samuel at the request of Saul
But heaven cannot be
violated by the incantations of a witch; the spirit the witch of
Endor summoned was not of God, but rather from Satan, a
demon—suggesting that Samuel, like Eli before him, had been a
servant of the Devil from the start.
Tawûsî
Melek works
in mysterious ways…
For
the sake of Ten
“I
rode a tank, held a general’s rank when the Blitzkrieg raged, and
the bodies stank…”
On November 3, 2023,
Israeli Prime Minister Benjamin Netanyahu penned a letter to Israeli
officers and troops serving in Gaza. “The basis of the existence of
the thousand-year-old nation of Israel is the constant struggle for
our lives and freedom,” Netanyahu wrote. “The current fight
against the ‘Hamas’ murderers is another chapter in the story,”
he added, extoling the soldiers to ‘Remember what Amalek did to
you,’” before concluding that “This is a war between the sons
of light and the sons of darkness.”
Netanyahu’s words,
which were clear instructions that were picked up and acted upon by
the soldiers he addressed, introduced a sense of moral righteousness
to the Israeli cause, appealing to religion and tradition to attack
those who might otherwise question the legitimacy of their actions.
The Palestinian people
were reduced to nothing more than the “seed of Amalek,” to quote
Israeli soldiers inflamed by Netanyahu’s exhortations to violence.
And Israeli retribution will be, literally, biblical in nature, a
conflict of the bible, justified by the Bible, and as such righteous
in the eyes of God.
Yoav
Gallant, the Israeli Minister of Defense
Shortly after the Hamas
attack on Israel on October 7, 2023, the Israeli Minister of Defense,
Yoav Gallant, has likened the modern-day “seed of Amalek” (the
citizens of Gaza) to animals. “[Israel is] imposing a complete
siege on Gaza,” Gallant said. “No electricity, no food, no water,
no fuel. Everything is closed. We are fighting human animals, and we
are acting accordingly.”
Gallant’s words were
echoed by Maj. Gen. Ghassan Alian, the Israeli Army Coordinator of
Government Activities in the Territories (COGAT). “Human animals,”
he said, “are dealt with accordingly. Israel has imposed a total
blockade on Gaza, no electricity, no water, just damage. You wanted
hell, you will get hell.”
Starvation became another
weapon to be wielded against the civilians of Gaza by the Israelis in
their biblical quest to impose genocidal “justice” on those they
deemed the “seed of Amalek.”
On February 28, 2024,
Carl Skau, the deputy executive director of the World Food Program,
informed the United Nations Security Council that more than 500,000
people were at risk of starvation in Gaza.
The next day, February
29, a food convoy that had been organized by Palestinian businessmen,
and coordinated with COGAT, arrived in northern Gaza. As crowds of
starving Gazans gathered around the trucks, the IDF opened fire on
them, precipitating a stampede as desperate survivors tried to
escape. At least 118 people were killed and 760 injured in what
has become known as “the flour massacre.”
A
destroyed World Central Kitchen vehicle in Gaza.
To help combat the
scourge of starvation, celebrity chef Jose Andres dispatched members
of his non-governmental organization, World Central Kitchen (WCK) to
Gaza, where they established two main kitchens—one in the southern
city of Rafah and another in the central town of Deir al-Balah, which
served more than 170,000 hot meals daily to Palestinians. Up until
April 1, 2024, WCK had provided over 43 million meals to the starving
citizens of Gaza.
“Human
animals,” however, cannot be allowed to eat.
Prior to April 1, the IDF
had killed more than 200 aid workers in Gaza. Most of these workers,
however, were Palestinian, and their deaths were soon forgotten, just
another statistic in a conflict that had killed more than 33,000
Gazan civilians since it began.
On April 1, 2024, a
three-vehicle WCK convoy departed the Gazan town of Deir al-Balah,
having dropped off food supplies that had just arrived from Cyprus.
Riding in the vehicles were an Australian, Zomi Frankcom, a Pole,
Damian Soból, a dual US-Canadian, Jacob Flickenger, a Palestinian,
Saif Issam Abu Taha, and three British citizens, John Chapman, James
Henderson, and James Kirby. The convoy was driving along a route that
had been cleared by the IDF.
But “human animals”
cannot be allowed to eat.
Shortly after departing
the Deir al-Balah warehouse, the convoy was tracked by an armed
Israeli drone, which proceeded to fire a missile into the lead WCK
vehicle. Survivors from that vehicle evacuated to a second WCK
vehicle, which then, together with the third vehicle, fled the scene,
only to be struck by a missile fired from the Israeli drone. Once
again, survivors were loaded into the last WCK vehicle, which was in
turn struck and destroyed by a third missile fired by the Israeli
drone.
All seven WCK employees
were killed.
One of the immediate
consequences of the attack was that ships carrying aid to Gaza,
including food, turned around, their respective organizations having
concluded that the security situation in Gaza was too dangerous for
continued operations.
The Israelis investigated
the attack and concluded that the drone operators had not been told
by their command about the WCK convoy due to “internal failures
that led to critical information regarding the humanitarian’s
operation to not go properly down through the chain of command.”
The Israelis contend that
they had assessed that the convoy contained one or more armed Hamas
operatives.
As a result of the
investigation, the Israelis fired a major and a colonel in reserve
who were responsible for coordinating the drone strike. Three other
IDF officials were formally reprimanded: the commanders of the
brigade and division involved, and the commander of the Southern
Command, who, according to the Israelis, bore “overall
responsibility” for an operation which the Israelis claim was
carried out in “serious violation of the commands and IDF Standard
Operating Procedures.”
This is the same Israeli
command which allowed Hind Rajab and her family to be murdered and
used Hind as bait to lure in two Palestinian paramedics so they, too,
could be killed.
Because the “seed of
Amalek” must be destroyed.
The same Israeli command
that has given Israeli snipers the green light to kill a mother who
was trying to cross the street, hand in hand with her young son,
waving a white flag.
Because the “seed of
Amalek” must be destroyed.
The same Israeli command
behind the genocidal policies which have left more than 33,000
Palestinian civilians dead, including more than 15,000 children.
Because the “seed of
Amalek” must be destroyed.
The attack on the WCK
convoy was no accident.
The IDF knew who they
were, and what they were doing, when the order to fire the missiles
was given to the Israeli drone crew.
“Human
animals” cannot be allowed to eat.
Because the “seed of
Amalek” must be destroyed.
Amalek, however, is not
the word of God.
Amalek is the product of
a man—and people—who walked away from the God of Abraham, people
who followed the corrupted priest, Eli, to Shiloh, and in doing so
destroyed the integrity of Moses’ Tabernacle.
Amalek is the byproduct
of Eli’s deal with the devil, which spawned Samual, a false
prophet, who encouraged Saul, a false king, to commit murder.
Amalek is the devil’s
doing, the manifestation of evil.
Amalek is genocide.
Samuel
slays King Agag
There is a postscript to
the story of Amalek.
Saul, obedient to the
instructions of Samuel, gathered the Israeli army and marched against
the Amalekites. Saul, however, decides to defy Samuel, and the
Amalekite king, Agag, some members of his family, and the choicest
flocks and herds.
Upon learning of Saul’s
betrayal, Samuel denounces him, and has Agag brought before him,
where Samuel hacks him to death with a sword, exclaiming, “Just as
your sword bereaved women, so shall your mother be bereaved among
women.”
Saul’s incomplete
genocide, however, allowed the “seed of Amalek” to survive, and
later, during the Jewish period of Babylonian captivity, this seed,
in the form of Haman, an “Agagite” who advised the King of
Babylon, conspired to exterminate the Jewish people. Esther, a Jewish
girl who had married the King of Babylon, outwitted Haman, turning
the tables on him. Instead, Haman is hung, along with 500 followers
and 10 of Haman’s sons. Throughout Persia, the Jewish people rise
and kill 75,000 of Haman’s followers.
The “seed of Amalek”
was destroyed, and Samuel’s directive to Saul fulfilled.
The murder of Haman and
his followers—the “seed of Amalek”—is celebrated every year
by the Jewish faithful as the holiday of Purim.
There is, however, no
greater perversion of the notion of biblical justice than the
promotion of the idea that God would forsake those whom he created in
his image, that genocide and justice would—or indeed could—become
synonymous in the eyes of God.
Abraham
pleads for the people of Sodom and Gommorah
The Bible itself provides
proof of this, in the book of Genesis. Abraham, the patriarch of
God’s special relationship with the Jewish people, has been
promised a son by God. Given Abraham’s status as the leader of his
people, God, who has decided to punish the citizens of Sodom and
Gomorrah for forsaking him, asks, “Shall I hide from Abraham what I
am about to do?”
God informs Abraham, ‘The
outcry against Sodom and Gomorrah is so great and their sin so
grievous that I will go down and see if what they have done is as bad
as the outcry that has reached me. If not, I will know.’”
Upon learning of the
horrible fate that was to befall Sodom and Gomorrah, Abraham turns to
God and beseeches him, “Will you sweep away the righteous with the
wicked? What if there are fifty righteous people in the city? Will
you really sweep it away and not spare[e] the place for the sake of
the fifty righteous people in it? Far be it from you to do such a
thing—to kill the righteous with the wicked, treating the righteous
and the wicked alike. Far be it from you! Will not the Judge of all
the earth do right?”
God responded, “If I
find fifty righteous people in the city of Sodom, I will spare the
whole place for their sake.”
Then
Abraham spoke up again: “Now that I have been so bold as to speak
to the Lord, though I am nothing but dust and ashes, what if the
number of the righteous is five less than fifty? Will you destroy the
whole city for lack of five people?”
“If
I find forty-five there,” he said, “I will not destroy it.”
Once
again, he spoke to him, “What if only forty are found there?”
He
said, “For the sake of forty, I will not do it.”
Then
he said: “May the Lord not be angry, but let me speak. What if only
thirty can be found there?”
He
answered, “I will not do it if I find thirty there.”
Abraham
said“Now that I have been so bold as to speak to the Lord, what if
only twenty can be found there?”
He
said, “For the sake of twenty, I will not destroy it.”
Then
he said: “May the Lord not be angry, but let me speak just once
more. What if only ten can be found there?”
He
answered, “For the sake of ten, I will not destroy it.”
Israel has long ago lost
its moral compass—if, indeed, it ever had one.
The Jewish faith has been
poisoned by the celebrated genocide of the Amalekites, either through
the incomplete slaughter of King Agag and his people, or the final
murderous rampage carried out by Esther and the Jews of Babylon,
which is celebrated during Purim.
Genocide is evil.
Evil is the work of
Satan.
Righteous people, such as
Abraham, would have implored those ordering the genocide of the Gazan
civilians to forego this slaughter for the sake of “ten righteous
persons.”
And yet Israel could not,
in its collective heart, find ten such examples.
I can give you fourteen
off the top of my head: Bashar Hamada, his wife, his three children,
Layan Hamada, Hind Rajab, Yusuf Zeino, Ahmed al-Madhoun, Zomi
Frankcom, Damian Soból, Jacob Flickenger, Saif Issam Abu Taha, John
Chapman, James Henderson, and James Kirby.
Their stories have been
recounted here.
There are 33,000 other
righteous persons who have fallen victim to the evil of modern
Israel.
And more than 1.6 million
others whose lives are threatened daily by a government which exhorts
its citizens to “never forget” Amalek.
“Let
me please introduce myself
I'm
a man of wealth and taste
And
I laid traps for troubadours
Who
get killed before they reach Bombay.”
The syncopation of The
Rolling Stones’ “Sympathy for the Devil” stirs up visceral
feelings to this day, feelings that were aroused back when I had my
initial encounter with Tawûsî Melek, the Golden Peacock, on the top
of the Sinjar Mountains of Iraq back in October 1993.
From that meeting I
learned to recognize evil in all its manifestations.
And
in looking at Israel today, I see nothing but evil. From the head
(Netanyahu) to the toe (the Israeli soldiers chanting
their mitvah regarding
Amalek), Zionist Israel reeks of Satan’s labors, a nation so
blinded by hatred that it could find in its darkened heart the
ability to walk along the path of Abraham and find ten righteous
persons so that the sword of vengeance and punishment could be
stayed.
Instead, Israel has
become a nation than embraces the genocidal ideology of Amalek, the
desire to “put to death men and women, children and infants, cattle
and sheep, camels and donkeys,” and to eradicate any “seed”
which might survive.
Israel is a nation of
hate.
Israel is evil.
And, unlike the
protagonist in The Rolling Stones’ song, Israel deserves no
sympathy.
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